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Q.Why are the followers of Armenian Apostolic Church in Bethlehem celebrate Christmas on 18 January?Related Search:
Religion & Spirituality
 If the Orthodox celebrate Christmas on 7 January because they follow old Julian calendar, which calendar the Armenians in Bethlehem follow to celebrate it on 18 January? How will the Armenians in Bethlehem conduct their Christmas mass ritual in the Church of the Nativity? Is their mass even longer than the Orthodox?
A.Ahhh...what you don't know (many don't) is that there is an Oriental Orthodox Church (whose member churches split from the main Christian church in the 5th century) *and* an Eastern Orthodox Church (whose member churches mutually split from Roman Catholicism in the Great Schism). The AAC is an Oriental Orthodox Church. Quite an interesting group of very ancient churches. I'm not certain why they celebrate on the day that they do - but they separated from the main church before a traditional date had been set for Christmas, which is no doubt why it differs from that of the Eastern Orthodox and Roman Catholic (both originally observed on the same day) Jim, [Link] 
  

Q.Are there any Orthodox Christians in the USA, and when do they celebrate Christmas?Related Search:
Religion & Spirituality
 Before you say December 25, take a look at this: While most countries celebrate Christmas on December 25 each year, some eastern national churches, including those of Russia, Georgia, Egypt, Ukraine, the Republic of Macedonia and Serbia celebrate on January 7. This is because of their use of the traditional Julian Calendar, under which December 25 falls on January 7 as measured by the standard Gregorian Calendar. On the other hand Armenian Apostolic Church in Armenia and throughout the world celebrates Christmas on January 6.
A.All Eastern Orthodox Christians celebrate the Nativity of Christ on 25th of December, but some of them follow the Julian Calendar and they have 25th of December on 7th of January. There are approximately 750000 EO Christians in the USA. Most of them follow the revised-Julian calendar (which is now the same as the Gregorian one) but some Christians under Ukrainian Orthodox Church in the USA, Serbian Orthodox Church, Russian Orthodox Church and Orthodox Church in America follow the old Julian one.
  

Q.An Internet Scavenger hunt, first with correct answers wins!?Related Search:
Other - Games & Recreation
 So I am bored at work... 1) find the engine firing sequence for a) 1935 Cadillac V-16 b) 1986 Jeep CJ: 2) merge each as a single sequence of number and divide a) by b) 3) take the first five digits as one zip code and the next five as the next zipcode. 4) Calculate the distance to drive from one to the other. 5) round to the nearest hundred 6) tell me what year that was on the armenian calendar. Best answer (+10) is the first correct one! Good luck!
A.I don't know why I'm answering this. I guess I'm bored, too. 1. a) 11281171451641531069213. b) 153624 2. a divided by b = 73433652630067769.809489402697495. 3. First zip code is 73433 (Elmore City, OK); second zip code is 65263 (Madison, MO). 4. Distance between two zip codes is 571.1 . 5. Round to nearest hundred is 600. 6. I wasn't sure which way you wanted me to go. AD 600 is year 9 on the Armenian calendar. But 600 on the Armenian calendar would be AD 1151. My first instinct is to go with 9. Wow. You must have taken some time to think this up! :)
  

Q.Did Virgin Mary die as all or not? or was Mary raised bodiy and soul to the glory of Heaven?Related Search:
Religion & Spirituality
 As the Prophet Jeremiah angrily records: The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the Queen of Heaven. Jeremiah 7:(Bible) The Assumption of Mary is one of four dogmas to be infallibly defined by the Magisterium. In 1950, Pope Pius XII promulgated this dogma in a letter entitled Munificentissimus Deus: Immaculate in her conception, a spotless virgin in her divine motherhood, the noble companion of the divine Redeemer Who won a complete triumph over sin and its consequences, she finally obtained as the crowning glory of her privileges to be preserved from the corruption of the tomb and like her Son before her, to conquer death and to be raised body and soul to the glory of heaven, to shine refulgent as Queen at the right hand of the Son, the immortal King of ages [cf. 1 Tm 1:17]. [Link]  Feast of Dormition in Orthodoxy According to Orthodox Tradition, Mary died like all humanity, "falling asleep," so to speak, as the name of the feast indicates. She died as all people die, not "voluntarily" as her Son, but by the necessity of her mortal human nature which is indivisibly bound up with the corruption of this world. ( Orthodox WIki) The Dormition of the Theotokos (Greek: Κοίμησις Koímēsis, often anglicized as Kimisis) is a Great Feast of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches which commemorates the "falling asleep" or death of the Theotokos (Mary, the mother of Jesus; literally translated as God-bearer). It is celebrated on August 15 (August 28, N.S. for those following the Julian Calendar) as the Feast of the Dormition of the Mother of God. The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the third Sunday of August ( wikipeida) Thank you all for your answers.
A.I've been to the tomb of the Virgin Mary. She was conceived by normal means, with a human mother and father. The idea of her immaculate conception was a man-made addition, made only in the Roman Catholic world. It was never so in the history of Christianity until the RC church made it up. Only Christ Jesus had an "immaculate conception," one without human father. That is part of how we know He is God, so to say the Virgin Mary also was conceived immaculately is like giving her divinity, which she does not have. I realize RC Church was trying to honor her, but they went too far in actually inadvertently deifying her to the level of one of the Holy Trinity.... That's her conception. She had a holy life. She lived in the Holy of Holies from the age of three. Her parents brought her to the Temple at the age of 2, but it was thought she was too young, so they waited another year and brought her back at 3. That's where she lived when the Archangel Gabriel came to tell her she would conceive Christ through the Holy Spirit, which she did. She was virgin, who gave birth to God. She was selected for this out of all the women who ever lived because of the sanctity of her life, and her family's lives... and her ancestral line of holy and God-pleasing people. She did marry St. Joseph, but he was an older widower, with children from his first marriage. The Virgin Mary never had any other children, as some think she did when they read of Christ's brothers...they were His half brothers...from St. Joseph's first marriage. So the Virgin Mary did indeed remain a Virgin her whole life. And then she died a physical death. We have her tomb in Jerusalem. As I said, I've been there. It is stone, with a glass top, so one can look directly inside her tomb, and it is empty. I've also visited the site at the Mount of Olives where her stole fell to the ground as she was "assumed" into heaven. It only makes sense that Jesus would come and take his mother to heaven in her resurrected body early...since she was His mother, the Holiest woman of all time, and the bearer of God... With God all things are possible, and for Him to do this honor for His mother was well, not difficult for God. There are a few other exceptions to the rule of how we humans die....all done at God's hands for a particular purpose...Elias, Lazarus...etc.. So the Mother of God was conceived in a normal way, born to 2 human parents, lived in the Holy of Holies till she was betrothed to St. Joseph, did maintain virginity her whole life, bore Jesus Christ, the Son of God through the grace of the Holy Spirit into this world and nurtured Him as a Child, followed Him His whole life, stood at His Cross as He died, was present with the Apostles when they heard of Christ's resurrection from the dead, died, was buried, and assumed physically into heaven. Visiting her tomb was one of the most peaceful experiences of my whole life.
  
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The Armenian calendar is the traditional calendar of Armenia whose Era is Julian July 11 of 552 AD. It is a solar calendar based on the same system as the ancient Egyptian model, having an invariant 365-day year with no leap year rule. As a result, the correspondence between it and the Julian calendar slowly changes over time (such as year 761 on 1312 AD Jan 1, year 762 on 1312 AD Dec 31, and year 1032 on 1582 AD Oct 25 = Gregorian Nov 4). Some references report that the first month of the year, Nawasardi, corresponds to the start of Spring in the northern hemisphere, but that was only true from the 9th through 10th centuries. The new Armenian year that begins in AD 2008, year 1458 of the Armenian Era, falls on July 26th at 1:52 Eastern standard.

The year consists of twelve months of 30 days each, plus five extra days (epagomenê) that belong to no month. The days of each month are generally named rather than numbered.

Years are given in the Armenian alphabet by the letters ԹՎ t’v, a siglum for t’vin "in the year" followed by one to four letters of the Armenian Alphabet, each of which stands for an Armenian numeral. For example, "in the year 1455 [AD 2006]" would be written ԹՎ ՌՆԾԵ.

The Armenian month names show influence of the Zoroastrian calendar, and, as noted by Antoine Meillet, Kartvelian influence in two cases. There are different systems for transliterating the names; the forms below are transliterated according to Hübschmann-Meillet-Benveniste system:

1 նաւասարդ nawasard Avestan *nava sarəδa "new year"
2 հոռի hoṙi from Georgian ori "two"
3 սահմի sahmi from Georgian sami "three"
4 տրէ trē Zoroastrian Tïr
5 քաղոց kʿałocʿ "month of crops"; Zoroastrian Amerōdat̰
6 արաց aracʿ
7 մեհեկան mehekan from Iranian *mihrakāna; Zoroastrian Mitrō
8 արեգ areg "sun month"; Zoroastrian Āvān
9 ահեկան ahekan Zoroastrian Ātarō
10 մարերի mareri perhaps from Avestan maiδyaīrya "mid-year"; Zoroastrian Dīn
11 մարգաց margacʿ Zoroastrian Vohūman
12 հրոտից hroticʿ from Pahlavi *fravartakān "epagomenal days"; Zoroastrian Spendarmat̰

The Armenian calendar names the days of the month instead of numbering them, a peculiarity also found in the Avestan calendars. Zoroastrian influence is evident in at least five names. The names are 1. Areg "sun", 2. Hrand, 3. Aram, 4. Margar "prophet", 5. Ahrank’ "half-burned", 6. Mazdeł, 7. Astłik "Venus", 8. Mihr (Mithra), 9. Jopaber, 10. Murç "triumph", 11. Erezhan "hermit", 12. Ani, 13. Parxar, 14. Vanat, 15. Aramazd (Ahura Mazda), 16. Mani "beginning", 17. Asak "beginningless", 18. Masis (Mount Ararat), 19. Anahit (Anahita), 20. Aragac, 21. Gorgor, 22. Kordi (a district of Ancient Armenia considered the homeland of the Kurds), 23. Cmak "east wind", 24. Lusnak "half-moon", 25. C̣rōn "dispersion", 26.Npat (Apam Napat), 27. Vahagn (Zoroastrian Vahrām, name of the 20th day), 28. Sēin "mountain", 29. Varag, 30. Gišeravar "evening star". The five epagomenal days are called Aveleac̣ "superfluous".

[edit] Correlation With Egyptian

The Armenian is a derivative of Zoroastrian changes to Egyptian dates. The first month Nawasardi is equivalent to the month Choiak (Koyak), however its first day falls on Koyak 4 so that the first of the five epagum days falls on Egyptian Hatyr 27. This is in contrast to the Zoroastrian calendar where the first month Furvurdeen begins on Koyak 6 because its epagum (Gatha days) begin on Egyptian Koyak 1 as of 388 BC. The month Tir is equal to Egyptian Phamenoth (7th month) as Egyptian midyear; but it is of biblical interest that Armenian midyear (Mareri /Deh) is Egyptian new year month Thoth as if to imply it was at one time the 7th month. Two cycles of 1460 years goes back to July 9 of 2369 BC. -(see WatchTower's Noachian Flood)

Prior to borrowing the Egyptian calendar, the ancient Armenians had a lunar calendar based on a lunation of 28 days.

[edit] See also

[edit] External links

[edit] Literature

  • Jost Gippert, Old Armenian and Caucasian Calendar Systems in The Annual of The Society for The Study of Caucasia“, 1, 1989, 3-12.[1][2]
  • Louis H. Gray, On Certain Persian and Armenian Month-Names as Influenced by the Avesta Calendar, Journal of the American Oriental Society (1907)
  • Edouard Dulaurier, Recherches sur la chronologie arménienne technique et historique (1859), 2001 reprint ISBN 978-0543966476.
  • V. Bănăţeanu, “Le calendrier arménien et les anciens noms des mois”, in: Studia et Acta Orientalia 10, 1980, pp. 33-46
  • P'. Ingoroq'va, “Jvel-kartuli c'armartuli k'alendari” (“The Old Georgian pagan calendar”), in: Sakartvelos muzeumis moambe (“Messenger of the Museum of Georgia”), 6, 1929-30, pp. 373-446 and 7, 1931-32, pp. 260-336
  • K'. K'ek'elije, “Jveli kartuli c'elic'adi” (“The Old Georgian year”), in: St'alinis saxelobis Tbilisis Saxelmc'ipo Universit'et'is šromebi (“Working papers of the Tbilisi State University by the name of Stalin”) 18, 1941, reprinted in the author's “Et'iudebi jveli kartuli lit'erat'uris ist'oriidan” (“Studies in the history of Old Georgian literature”) 1, 1956, pp. 99-124.


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